Liquid Kabbalah

Continuum Movement

The human body is the vehicle with which we each are gifted for this life. It is, therefore, valuable to engage with our amazing, complex and subtle bodies and invite ongoing refinement.

These times can be challenging; information overload, false statements, stress, trauma, and fragmentation are too common. The intense speed at which life unfolds is frequently driven by technology. Its tendency is to override the rate of available bio-based plenum serving to alienate humans from our natural resonant birthright.

Continuum Movement disrupts the noise and invites meaningful organismic movements driven by a pause, simple sounding, and effortless choreography. By these means, noise is disrupted, allowing receptivity of the abundance to be cultivated.

It invites precious new awareness, patterns, and connections into our lives. Continuum Movement is a sublime dynamic inquiry into what it is to be a human. We are each part of the living and moving planetary process.

Water is fundamental to life as we know it. By means of giving heart to active fluid resonance in our bodies, personal attunement may be refined.

Thoughts – personal, communal, global, cosmic – may arise bringing patterns into discernment. This allows what’s no longer useful to be released, making space to cultivate further refinement and Hiyyut; Prana, and vitality.

Liquid Kabbalah explores wisdom ancient and new; from masters of Kabbalah to Astro Physics, relating to the power of pause and cultivating receptivity. Classical Kabbalah offers simple insights into simple sounding, cultivating different aspects of receptivity. A foundational aspect taught by Classical Kabbalah is that all creation came about by means of Divine Speech. Speech is sound and those sounds are modeled in the Alef Beit; the Hebrew Alphabet. When we sound conscious, we can allow ourselves to re-create.

The Divine Macrocosm and Earthly Microcosm

Holistic jew

Rav Yoseph Ashkenazi’s commentary Sefer Yetzirah Mishnah 1 referenced the human body as a reference for the Divine architecture; As it is above, so it is below.

It is incumbent upon you to know that for everything The Holy One of Blessing created in the world, there is a corresponding part created in the human, as it is written, “We will make humans in our pattern” Genesis 1:26; and all this in order to contemplate within the revealed, the secret wisdom.

As it is written, “Beneath my skin I will probe and from this, I will grab onto The Divine.” Job 19:26.
Meaning; the tissues as are configured beneath my skin – It (The Divine Pattern) is engraved within (the body and tissue). This means to say, the Earth plane (Atarah aka Malkhut), so much so that all Her particulars and general aspects are engraved into humans. Therefore, from my flesh, I will grasp The Divine.

Sefer Yetzirah teaches the unique spiritual element each letter holds. Each vowel relates to S’firot (energy centers) and their attributes on the Tree of Life.

Consider the first words of Torah; the old testament:

בְּרֵאשִׁ֖ית בָּרָ֣א אֱלֹהִ֑ים אֵ֥ת הַשָּׁמַ֖יִם וְאֵ֥ת הָאָֽרֶץ (Genesis 1In the beginning Elokim (G!D) created the Heavens and the Earth.

Braysheet Barah Elokim Et haShamayim v’et haAretz

Consider parsing the verse like this.

בְּרֵאשִׁ֖ית בָּרָ֣א אֱלֹהִ֑ים אֵ֥In the beginning Elokim (G!D) created “ET”

Braysheet Barah Elokim Et

“ET” is composed of the letters Aleph and Tav. Aleph through Tav. Aleph is the first letter of the Hebrew Aleph Bet, Tav is the final letter. The Holy Zohar teaches that this teaches that the Holy One of Blessing created the Alef Bet in the beginning. The Alef Bet is sound and energy radiating at specific frequencies. All of creation came forward through sound. Distinct sounds create different resonances and therefore patterns. Vowels were introduced to Torah much later than the text; around 100 CE. Through this understanding, the verse may be read:

In the beginning, Elokim created Aleph to Tav.

Liquid Kabbalah explores sounding sequences and tissue’s response to it. This is referenced in the very first words of the Torah.

Invite healing and blessing into life; moving this way invites resonance, health, and can bring a taste of the experience below:

An is an excerpt from the early section of Heykhalot Raboti

Heykhalot Raboti tells us of the travels of Rabbi Ishmael, under the protection of Metatron; The Holy One’s most close and powerful servant. He had once been human. They journey together in the High Heykhalot, Divine Inner Space, Metatron shares secrets of The Divine Structure with Rabbi Ishmael. Rabbi Ishmael said; Metatron angel the prince of faces (of inner flow that manifests in the face).

Since the day the first humans were banished from the Garden of Eden, the Sh’khinah has been tied to a cherub beneath the Etz Hayyim, and the ministering angels would jump and come and descend classes and classes of them from the heavens (Shamayim), (Havurot) groups and groups from the heavens, and camps of them from the higher heavens. The first human and that generation sit outside the opening (Petah) Gan Eden gazing at “D’mut Ta-aro” The form of the glowing radiance of Sh’khinah. For radiant glow of Sh’khinah “Holekh M’Sof Ha’olam Ad Sofo”, from one end of eternity to the other to 160 and 5000 sun cycles.Such that all who access this radiant flow of the Sh’khinah; flies nor bees are attracted to her/him.

They do not get sick and they are not stressed, and damaging entities do not grab on to them. Not only that, even angels do not rule over them. When The Holy One of Blessing exits and enters into Eden, and then from Eden to the Garden and from The Garden to The Firmament, and from The Firmament to Gan Eden. All who access the radiance of Sh’khinah are never hurt.

 

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